See What Students Say
Writings by Students
2009
Allyson Nelson
October 10th, 2009
Human Rights
Week Five
Cross Cultural Critiques
While reading the history behind human rights, I found
that Thomas Paine considered there to be a difference in
the natural rights of man lies with the intellectual rights
of the mind, or to act as an individual for their own
comfort and happiness that don't impose upon others, as to
civil rights which basically appeal to those who are born
as an already elite member of society?
I'm trying to figure out how I feel about the civil
rights aspect of his argument. He's saying that yes,
everyone should have a the opportunity to be happy, but to
those who have a pre-existing natural right to being an
elite member of society have more right to happiness than
others due to status?
I'm curious as to why Thomas Pain seems like more of
an asshole than I'd thought. I looked up his biography, and
with the influence he played on the French revolution, and
his "Rights of Man, a guide to Entitlement Ideas" book,
you'd think he'd be an OK guy, though apparently not well
liked for his criticism and ridicule of Christianity. That
bit alone provided him the most feebly attended funeral of
all time for such a distinct background. Just six people
for claiming God was ridiculous and full of crap.
And while reading the rest of this document, why does
human rights always tie back to God? I was born and raised
in a strict catholic household, but I'm not consistently
fueling the fire based on what "God" would have wanted. It
should always be backed on what people's moral conscience
felt necessary (assuming this individual was moral and just
themselves). People have used God's name for the most
idiotic reasons to kill, steal, dictate...ECT. I'd say its
God that's getting everyone in trouble. (My mother would
kill me if she saw this in my paper).
I also found Laura Nader's ideas in to be of value
regarding the rights of women. Afghan women to be
presumably like Iraqi women, supposedly in need of help
from more modern countries. Despite Saddam's history, it
seems he did do well for the women of his country,
providing higher level governmental and industry jobs to
women while also trying to make education free for Iraq.
These unpredicted possibly for women are probably what made
these women jump for any cause that could help their
situation, thus gaining a rise in student numbers versus
the US, where were always "allowed" to be whatever we
wanted.
Now when it comes to national comparisons of marital
violence. I must ask of how of the numbers existence. These
numbers of course refer to woman that actually reported the
abuse. When you think of all these other cases that go on
unreported, it's frightening to know how much that
percentage would shoot skyward.
I think that a male-dominated society is indeed a
dangerous one. Their actions reflect little thought
probably resulting from a hurt ego; and that's not even the
half of it. It's interesting to think of what the world
would be today if women (assumingly stable) had made all
the important calls throughout history.
I was not so much confused, but uninformed of Conor
Foley's, "Beware human rights imperialism" article.
As an NGO, shouldn't they play the non-biased
advocate? The one who says, "hey guys, let's talk it over,
maybe this is the way they want it to be?" But now, they're
jumping in on the western values bandwagon in order to push
it upon less "civilized" countries for reform?
I know we spoke of imperialism in class after my
fellow student showed the work they'd accomplished in that
said country, but with creating an involvement in another
land, what are the true intentions upon your arrival? Like
said, we thought there was just hints of religious backings
on their trip, and a majority of us didn't feel comfortable
with that idea.
It's with that concept I compare Miche´le Flornoy's
counter insurgency strategy of forcing a safe and secure
environment, political, legal, and social economic
institutions, developing long-term developmental
activities...ECT.
What are they planning to do to attain these new and
"safe" accomplishments? Surely at some cost to these
societies, whether it be the loss of family, land, values,
only to continue to invade again and again to insure the
standing of the logic and rules they brought along just for
them to adapt to a more western ideology?
I think Laura Nader's quote says it best, "The
Credibility of a human rights spirit requires that we look
at our selves as well as those others whose plight moves us
to reach out while ironically also ensuring that we are
blinded." (Check yourself, before you wreck [other]
selves".
______________________________
Tiffany L Smoot
J. Terpstra
September 26, 2009
Race and Ethnic Conflicts
Wednesday 3:30 class
First, I'd like to say after watching the video in class Wednesday I was saddened. When I left class I felt like I couldn't talk to anyone or do anything other than reflect on what I'd just seen. It was a heavy feeling. Kind of like I wanted to cry, but wasn't quite sure why. The film made me almost hopeless. These thoughts and preconceived notions that people have are so ingrained I wonder how it can ever change.
It was such an interesting film and yet I periodically looked around the class and so many people were completely tuned out: heads down, had to leave early, daydreaming. I thought about something a friend of mine said to me once. He'd said that he was only second generation Polish American, so he and his family had nothing to do with slavery. I wonder just how common that kind of thinking is. Do my fellow classmates think that what they saw is not their history? Just being an American makes it your history. Just living in America makes it your history. People think this is Black history. It's not, its American history.
I didn't understand the white audience members reaction to the Jacob Holdt exhibit. But seeing all the shifting and tuning out that was going on in our class room, I start to. Even five to ten generations after slavery has ended the perpetrators' descendants still feel as though their heels are being held over the fire. That's unfortunate. Just like they said in the film, until will can have an open dialogue about it, the healing can't really begin.
In the Moving Onward book, I think there is a parallel between what the scientists were doing in tailoring passages in the bible to their enslavement of Africans and what goes on today in just about every communication politicians have with the public. I think it would be interesting to read a Cuban history book. I'm sure they see the American-Cuban relations a little differently than we do. I think you can insert just about any country with America in that equation. Today, it looks like those scientists were grasping at straws with their ludicrous theories.
I thought the book a turn for the bizarre when it started talking about uniting against robotics and technology. I understand the thought behind the dependency on machines shifts the economic outlook for some. Those labor jobs that used to employ hundreds of people no longer has to because there is a machine out there that will do it faster and more precise then any human can. But that's just technology right? I do not believe that that puts whites and blacks in the same boat, simply because I believe that the white person will most likely get called for the next job before the black person.
I also do not believe that a country such as ours will ever move away from being a capitalistic society. What would it take for us to make the jump? Really, capitalistic thinking is as ingrained in American minds as is race.
With the study guide, I do not understand how having a capitalistic society means that people are taught that there is a group of superior, more deserving people. That doesn't make a lot of sense to me. There are some Black people (although I know it's not the norm) out there that are very successful. They worked their way up. Somewhere along the way there was a slave that was freed. Through being dirt poor and ill-educated they somehow were able to make it. The generations after them kept doing better than the generation before. Next thing you know you have the Obamas, Condolezza Rice, Colin Powell, Chris Rock, Bill Cosby. Are these people merely the exceptions? Did their ancestors have more opportunities than the homeless guys we always pass on Michigan ave.? Aren't we all born with a clean slate and endless potential? Sure the obstacles are different. But that's the luck of the draw. I say all this however, with as an only child with very supportive parents. I understand my opinions on this matter must be taken with a grain of salt.
Time (Secretly Crying on the Inside)
by Lena West, Race and Ethnic Relations
I don’t want to go but nonetheless I barely want to stay
My soul is weak from all the pain
How can I trust a man who wants me in chains
No freedom, No might
However I must put up a fight
For my children, my friends, my family
I will not lose sight
Blood, sweat, & tears
So I can barely get a meal
I might cry at night because I have nothing to look forward to
I want to be somebody not a nobody
We all have a struggles but in different ways
Most times I feel angry because we don’t understand each other
But some how I can keep blaming you for my pain
Now there’s a reverse role of laughter
Should I feel happy or sad
I am choosing not to be a victim and anymore
No more, No more
Should I be hated for what I look like?
Should I be disliked because I do not act like you
Screaming on the inside
Crying on the out
I just want to live just like you
I want to have freedom just like you
Time is silently screaming on the inside
_____________________________________
Joe Mandel
9/10/09
Human Rights
June C. Terpstra, PhD
Week One Readings
"Five Hundred Years of Injustice" was a bit of a shock for me. Not to say I had never heard this kind of information before, but I had never even heard of the Doctrine of discovery, let alone the terrible acts that were "justified" by it. It truly sickens me that a simple document could be responsible for transforming the enemy into something "less than human". Greedy, merciless people who are always looking for more cause the conflict here, while on the polar opposite side of things the people they are going after have close to nothing. This has been a common theme over the course of time and one I for one honestly believe that we can correct our lifestyles with time and an extremely large amount of patience. There just seems to always be someone new to prove me wrong. Let's hope that's not the case this time around.
The Inter Cetera document had a similar affect this time focusing on religion. Judging a person based off of their religious beliefs to me is not only incredibly silly, but also downright offensive. I am well aware of the terrors brought on by holy wars and I am sad to see how others can think poorly of each other just because of their beliefs, but it happens and will continue to happen as it did during the Crusades, albeit at an entirely different level.
After reading the 1959 speech by Frantz Fanon to the Congress of Black African Writers I wasn't quite sure how to react, but what I did know was that I was motivated. His points drove home the point of keeping the revolution under control, and stated numerous times that colonialism destroys colonized people's culture. I envisioned a somewhat hectic mob working towards containing itself to a dull roar. One of Fanon's quotes from the speech really struck me, "The consciousness of self is not the closing of a door to communication. Philosophic thought teaches us, on the contrary, that it is its guarantee." This quote gave me a glimmer of hope, and has gone down in my list of favorite quotes, which for the record isn't easy to do.
So I've always been a writer by trade. Creative writing, poetry, you name it I write it. My reaction to "The Universal Declaration of Human Rights" automatically came out as a poem. Just happens to be the way my mind works sometimes.
What does it mean to be treated the same?
When the rest of the world sees it just as a game.
The rules always change, and the fires still burn
What will it take for this lesson to be learned?
The word must be spread
And shipped over seas
To the women and children
That nobody sees
Their words shall be spoken
And spread hope like a flame
And perhaps the world
Won't see it all as a game
We each have rights
That can't be taken away
Just reach for the stars
For the dawning of today
Where the world's understanding
And no one is less
The change is a coming
So you better not mess
Nothing like a boat full of information to get the creative juices flowing! And yes I'm well aware of how off the wall this reaction paper has been. Maybe you'll like it? Anyway back to the goods. The last reading is perhaps the one I had the most trouble responding too. Maybe it's because of all the information presented or perhaps I'm just confused. Regardless this reading, in my opinion, was a sign of the worldwide effort to maintain equal rights for every person across the globe. Setting the guidelines to individual human rights helps and hurts at the same time. By guaranteeing certain rights there are certain to be others that are forgotten or undefined which will in turn lead to a conflict of some sort down the road. But by defining the rights that people have there is somewhat of a higher probability that they will maintain that defined right.
____________________________________
Jacqueline Pearson
Law and Terrorism
September 10, 2009
Weekly Response
The article Constant Conflict made me feel very depressed. The way that Ralph Peters talks about how information, technology, and the lack of economic stability is almost like he has no positive outlook on life and the future of all people. This article to me is very negative because even I hope to one day have a good job, a family, and be able to live in peace. By reading this article I feel like the author does not believe that there will ever be a society where peace exists. Everyone is fighting, killing, and too many lack the resources to survive. I think that some of his words have some truth but it still seems to me that Ralph Peters is being a critic. Articles like these, I do not like to read because it just puts fear in me that nothing in life is guaranteed and that death is closer than what I thought. This leads me to my next article which is Centcom. Centcom is a U.S. Central Command that has set up basses in Central Asia in order to kill innocent people that the U.S is calling a threat to America. There are other similar bases that are set up in Europe and Africa but the last time I checked no other country buys as many weapons or kill as many people as the United States Army. As I stated before, I felt so depressed by the other article, but in reality the problem is not with me-a peasant the problem lies within our government and Justice System. I wonder as a justice study major how does one fight against the U.S. Army? How can we start a movement within that group? It is so easy to say things like United States of America is the name; intimidation is the game. It is so easy to make people aware that innocent people around the world are being killed by Americans but where is the challenge to try to end this massive genocide? I personally wish I had the answers or at least some ideas. What makes this situation even worse is that when one reads the Laws of War Handbook chapters 6, 8, and 10 one will see that this book gives army officials the okay to hurt innocent people and claim self-defense. But chapter 10 of the Laws and War Handbook is very confusing to me because it talks about human rights. According to this book "human rights" are only for U.S. residents. This is so crazy that the U.S. goes around dehumanizing other nations but yet have a chapter about human rights. The next article to me just shows the negative affects of America's crimes. When the U.S. goes into a country and cannot have its way they neglect the country and turn it into hell. This leads me to my last article, Sexual Violence Against Women and Girls in War. Not only that, but they cause civil wars where the people in the targeted country begin to turn on each other. As a result, men are killed to prevent new generations of possible leaders from ever being born. Women are raped and tortured. Children are killed or become pirates. But mainly, I want to talk about the massive dehumanization of women and girls through rape and torture. These women and girls are not raped so that they can have babies but they are violently violated almost to the point of death. This to me is the result of Bush's War on Terror and of other past presidents' negligence. Rape is more than just forceful sex. It is degrading and breaks up families and communities. It changes the mental stability of that woman or child. Sadly, even army officials participate in the massive rape of women, children, and some men.
Marcus Davis week 1 In “A QUICK STUDY FOR STUDENTS”, Columbus was nothing but a thief. Columbus and his soldiers robbed the indigenous people of North America of their land. They destroyed the lives, the land, the homes, and cultures of the natives. Me, as an African Am., I can relate to how they feel about having their people being made slaves and having their culture taken away from them. I wish I new what part of Africa I was from, because it feels like apart of me is missing. It’s crazy how these Europeans think they could just come to another country that isn’t theirs in the first place and declare themselves the rightful owners. We are being brainwashed from the very first time we are taught to read. We are taught to believe that Columbus was this big hero, but what we are not told is that the Europeans were invaders. The Europeans stole the North America land for plunder and profit and forced the natives onto reservations. The system of "checks and balances" is a huge fairytale. We were all made to believe the power was equally balanced among the different branches of government, but it’s not true. From the time we all started school we were being taught propaganda from our teachers. We were taught to believe that USA was a place where anybody can make a lot of money, but in reality it’s the rich get richer and the poor get poorer. The constitution of 1787, “it was to effect a national political system in which commercial and financial interests were assured and new and potentially unpopular rules and practices would be enforced reliably and consistently so that the working and poor people united could always be defeated. In 1787 domination by a few and the subordination of the many was made the law of the land.” I agree with Mills when he said, “one's being and consciousness is shaped through the assigned category of race despite scientific evidence that there are no biologically determined characteristics of race, save phenotype.” This statement is true, because we have been social constructed to believe that we are all different because of our ethnicity. In reality we are all the same, because we are all human. If we buy into the propaganda on a daily bases and don’t ask “why?”, we will never grow. Asking “why?” is what it is all about, putting yourself in a position where your forced to grow, like being out of your comfort zone. In the “American Pictures by Jacob Holdt”, all the pictures that I mostly seen were black people in poverty. If you look all over the world, for example. “Brazil”, people of darker complexion are usually in poverty. It is disappointing how we look at people of a darker complexion and associate them we lesser value then someone of a lighter complexion. Sad to say but, I feel that it will never go away completely. We all have biases towards others. It may be because of the color of your skin, or possibly your sexual orientation. We as people need to accept this as a real problem and try to work through it. In the article “8 THINGS YOU CAN DO TO GET ACTIVE”. It helped me to realize that I waist my money on unnecessary things, for example: buying shoes and clothing when I have enough already to begin with. When I go out to have a good time I usually do spend more money than I should. I live in Chicago and there are tones of free concerts and events going on. All I really have to do is pick up a newspaper and find out about different events that are taking place on certain days. I would really save so much money if I did this. What I need to teach myself is discipline. After reading through this article, it showed me that I need some work. What people need to do is focus more on the simple things in life, like taking a walk in the park, volunteering with the homeless, or just maybe debating with friends. We don’t always have to spend a lot of money in order to have a good time. I totally agree with what was said in the article about how “ Idealism, adventure, and resistance don't have to be reserved for youth alone. History is filled with men and women who refused to compromise or calm down, who went all out from the cradle to the grave. They are the artists, the leaders, the heroes and heroines even people from the mainstream respect. We can all have lives like theirs, if we're brave and idealistic enough.” The people who are out doing all of the brave and heroic things that we wish we could do, we could do them too. We are all the same, they way I look at it is, “ If one person can do it, the next can”. We all need to work on bring out our better selves. |
___________________
Jennifer Hosier
Theories of justice and Social Change
NEIU JUST 301
Dr. June Terpstra
Week One Reading Response
Reading Response
The results from the political ideology quiz were rather interesting and accurate. Interesting in the sense that the quiz itself had a variety of ways to answer each question. The questions themselves were very in-depth and gave me the opportunity to really think about major issues and concepts that surround justice issues which I find important to my academic career. Accurate in the way that I do consider myself a radical. Radical in the way that I think that we as citizens need to be less dependent on laws and system. I do see many ways our legal system creates frames of categories and supports different social classes and races more than others. Also, radical in the sense that certain social justice issues within our society should have a new and reformed way of dealing with these issues verses fixing them for the moment like we have historically done.
As a woman of the Justice Studies Dept. I have familiarized myself with the reading of Thomas Aquinas and article entitled What is Justice? ; and as I continue my studies in the field I understand the importance of this article. It signifies what people might comprehend as growth or our newest word as a nation, "change". It's a foundation, a starting point, a white man's outlook. Justice is described throughout the text as beneficial to a particular party. The idea of justice is described as an act that occurs naturally like divine wisdom [coming from an essential part of the soul], and justice is perpetual and at the same time concrete, and in all, justice serves the "common good". This article excludes Blacks and does not include women for it is continuously stating that the objective of justice is "to keep man together... relationships of one man to another. Therefore justice is concerned only about our dealings with others." I find myself conflicted inside about Thomas's definition of "others", and believe he means only those like him excluding all other nationalities, religions, genders, and social classes. Throughout the article justice is referenced to as legal justice and both are said to be the key to a successful community, which would explain why today's judicial system implicates religion into it. Justice then was heavily religion based, and states that legal justice is that of the same. The question "who benefits?" becomes rather imperative when one analyzes our justice/criminal system and the on-going racist laws and mandates of today's society; not much has changed.
This then brings me to my next point as clearly seen in Jacob Holdt's portfolio which sheds direct insight of how racisms and poverty in this country are very much alive and active. I've experienced this firsthand, growing up on Chicago's Northside, Roger's Park in the early 90's and having a mother who abandoned her three daughters because she was addicted to Crack Cocaine and prostitution-then being raised by only a striving Vietnam vet in a one room apartment with two older sisters. Poverty has always been extremely apparent to me and in fact, to the extent of the captured moments as Holdt's has displayed. So in the totality of the situation, my father who served this county in the Vietnam War in 1962 at the age of sixteen, earning battle metals, [Bronze Star, Purple Heart, and Jump-wings] was left with post traumatic stress and a short-fuse as a personality. He first had learned the business of war and understood there was no proper act of hostility. Again, growing up with such contradicting feelings from Chicago's Public School system, to everyday media. I never did really understand this body of government, which so many individuals claimed was under this man named God, and was "for the people"-neither one of them did shit for me or the community that surrounded me for years as it became my reality.
As far as the Christian Love and Just War, it seems that Christian love is just war. This religion of Christianity since the theft of this land and centuries long before has been imposed on to nations of people without choice. According to Augustine, one does not have a real choice and that anything that might appear as a "choice" is really already pre-decided and no man is even capable at adequate decision making which is why it's imperative to follow this creator of all things man named God. It seems extremely one-sided, forceful, and simply perpetuates this cycle of male superior that has captivated the world. The choice to look with-in one's self and follow the spirit/heart, and listen to the soul is completely eliminated and is in non-existence in reference to being a Christian. So the question of how can war bring ever lasting peace? was proposed, and actually pondered upon. Upon this pondering two cities were created and it was then decided that "justice is turned into judgment, and a just reason for war is peace." With all that was read I came to the conclusion that a decision as such must be the direct will of God- sounds like George Bush to me. I can't find peace within myself knowing the average dollar figure this country spends on war on a monthly basis when there's hungry, poor, and uneducated, children in my own community who has always been neglected, and unaddressed. The morality of this Christian Love deals with trust, faith, honesty, all found in one's self including great morality, but it's hard to accept the truth of knowing this God when acts of war occur which kill countries of people, many of these principles contradict one another which makes it uneasy to follow, trust, and live by. Likewise, Christopher Columbus set out to convert those of non-Christian belief into Christianity, and in doing so the U.S supreme court assumed the position of "ultimate dominom" and displaced, stole homesteads, killed, and removed much tradition from their own culture in forms of war in attempt to convert well established Natives American to the views of Christians. A fine example of contradictory. Throughout the readings I become more educated, opinionated, about many truths and my personal views on justice. My morality at times is judged and I am encouraged to take the more unbiased stand point and hear many voices throughout history that has been silenced. But more so, the readings help me understand today's mentality by teaching the practices that make up our justice system's foundation, which serves as a huge importance.
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Chrissy Witt
Intro to Social Justice
Outline
Saving Hundreds of Cultures from Extinction:
Fighting against government action to destroy the environments which cultures depend on and stopping globalization that is destroying tribal life.
Abstract: My topic of research is the group Survival International which works worldwide to save as many lives and preserve as many cultures as we can so as to fight against globalization. Small cultures that can't fight alone against such large government actions benefit from this work Survival is doing, as well as our world as a whole which originated as tons of different cultures which eventually were killed off or banned together and/or distorted certain cultures through occupation of larger nations. The preservation of this cultural differentiation is vastly important to every human's right to not bear children from a culture that died out like the dinosaurs and add to the corrupt and angry societies all over the world that are slowly taking over and sacrificing so much of our earth and so many of our innocent people.
- Topic: Fighting to preserve the lifestyles of tribal people worldwide.
- Thesis: Survival International is a group that
- Raises Awareness
- Fights to prevent and fight against foreign germs being introduced to tribal environments that have a large chance of taking the lives of many native people.
- Aims to prevent tribal genocide.
- Petitions to the United Nations for the causes of the native people.
- Fights against government hypocrisy that effects tribal peoples lives.
- Fights to keep tribal people from being sucked into more dominant cultures and losing their ways of life and shocking them into suicide as well as being treated as inhuman.
- Protects uncontacted tribes.
- Aims of research: To find out more about what we can all do in order to get involved in these movements, explore what dangers are facing tribes internationally, and who is responsible for these threats.
Review of Related Literature: Survival International has a website with extensive research, links to news articles and other sources all related to reveal world news, different tribal ways of life, pictures of these tribes, ways to assist the campaigns both on a monetary and educational level, and an extensive informational blog.
Body
Definition of Terms:
- Preservation:
- o the activity of protecting something from loss or danger
- Campaign:
- o A series of operations undertaken to achieve a set goal
- Advocacy:
- o Active support of an idea or cause etc.; especially the act of pleading or arguing for something
- "Tribe
- o Means a distinct population, relatively small in number, with a common language and culture, dependent on their land for their livelihood, and not assimilated into the national society. This is perhaps the term most readily understood and used by the general public, and for that reason is commonly used by Survival (as in the expression ‘tribal peoples').
- Native
- o The words ‘native',' aboriginal', ‘autochthonous' and ‘indigenous' are virtually synonymous: in this context they mean a people who are originally from the area in which they still live. In other words, they have not arrived from somewhere else, but to all intents and purposes have developed in the land which is their ancestral territory.
- Aboriginal
- o Most commonly used in Australia, where it is slightly preferred (by some Aboriginal organisations) to the term ‘Aborigine', although both are in common usage. The Spanish word ‘aborígen' is common and perfectly acceptable in Argentina to describe that country's indigenous people, though it is little used elsewhere in South America.
- Indigenous
- o This is perhaps the term most often used by specialists and academics, although it is not in such common usage amongst the general public. Not all indigenous people are tribal: the Quechua and Aymara Indians of the Andes, for example, form what could best be described as an indigenous peasantry, being the majority rural, agrarian population in Ecuador, Peru and Bolivia, and often well integrated into the national economy.
- Autochthonous
- o Apart from in India, this is hardly used in English. In French, the term ‘peuples autochtones' is widespread in academic debate, though not common elsewhere.
- Some place-specific terms:
- Indian
- o Applies in this context only to the indigenous peoples of the Americas. Although some, particularly in the academic world, may worry that it has disparaging overtones, it is very commonly used by the people themselves. Almost all North American Indians will use the word perfectly happily to describe themselves (obviously, there are exceptions). In the USA, some prefer it to ‘native American', as they feel the latter implies they are simply another national minority like African Americans or Hispanic Americans, rather than people who lived in that land before the state of America was created.
- o For Spanish usage, the word ‘indio' generally (though not universally) has derogatory connotations, although some urbanized Indians in the Andes have reclaimed the term. The Portuguese word ‘indio' is not derogatory in Brazil, where it is commonly used by Indians and their supporters.
- Red Indian
- o Almost never used by the people themselves, it now has racist overtones and is best avoided.
- Amerindian
- o A term that has now fallen out of use, though it is still the word most often used in Guyana to describe that country's indigenous people (‘Indian' is not used there, as a large part of the national population is originally from India).
- First nations
- o A phrase that has developed in Canada to describe that country's indigenous people. It is not used elsewhere."
Identifying the Theory and Group: Survival International and I believe in supporting tribal people worldwide. They use education aimed at the ‘north' and ‘west' through classes, free educational materials distributed by people who work for the organization as well as volunteers. They also use advocacy by smashing myths about tribal people, focus on tribes with the most to lose, tell tribal people what they're up against so that they can form speeches to address the world and companies and peoples who are demolishing their land or threatening their cultures. Survival International also gives those tribal people a platform to do this. Direct personal contact is very important in helping the tribes and I especially believe in this. Survival has supporters in 82 countries and believe that public opinion is the most effective force for change. They do not just stand against companies who threaten tribal lands but anyone including close minded individuals and extremists who violate the rights of the tribal peoples. Besides education and advocacy Survival campaigns as well. We believe in mass letter writing and self help/education and medical projects that with proper funding from public and private donations (fund raisers and private donations, this is for all causes not just medical) they can do things like eliminate malaria in some Indian areas which they are currently working on doing. As far as some accomplishments,"...the Indian government abandoned their plan to relocate the isolated Jarawa tribe, after receiving 150-200 letters a day from Survival supporters around the world. Shortly before that, the governor of western Siberia imposed a five year ban on oil drilling in the territory of the Yugan Khanty within weeks of Survival issuing a bulletin. There have been many other successes."
Why benefits and who funds and supports this theory and group?: Fund raisers, public donations and private donations all fund the group. There are supporters in 82 countries worldwide. People who believe in human rights, preservation of tribal cultures, and are against people and groups that violate tribal peoples' rights support this group.
Summary and Conclusions: Survival International and myself believe in protecting tribal people and their rights. Through letter writing, educational efforts, advocacy and campaigning as well as helping tribal people talk directly to both companies threatening their lands and the world, and donations, Survival works efficiently and persistently to fight for their cause. Public and private donations are welcome, fund raisers are held, and all of the public is welcome to support the group, materials can be provided worldwide to bring awareness to the cause.
Bibliography:
http://www.survival-international.org/
wordnetweb.princeton.edu/perl/webwn
http://www.survival-international.org/info/terminology
en.wiktionary.org/wiki/campaign
wordnetweb.princeton.edu/perl/webwn
http://www.survival-international.org/info
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Jonathan Martinez
JUST 315H
20 FEB 09
GUERILLA WARFARE
"Guerilla Warfare" by Che Guevara was a fascinating read. Although one may get confused on what the text is about seeing as how the book is mainly focused on Che's insights and his tactical philosophies on fighting a guerilla war in Latin America, one must delve deeper into the reasons why these essays were written in the first place. One must ask what the cause behind this war was.
The Cuban people were oppressed and persecuted by the unfair tyranny of the Batista regime. After years of trying to fight within the system, the Cuban people decided to take matters into their own hands. A militia was created, and after many more years of struggle and jungle warfare, the Batista government was finally eradicated.
The Cuban people were under the rule of an unjust dictatorship. So unjust that a group of people finally said "ENOUGH", faced their oppressors head-on and became revolutionaries. This situation mirrors what is going on in our own country today. Whether people like to see it or not, we, Americans, are also under the rule of an unjust government and I wonder just how long will we remain oppressed? Just how long do we have to endure the wrongness of our backwards government before we say "ENOUGH" and take matters into our own hands?
The one thing I kept thinking about while reading this book was, "Look what these people have been forced to do because of the disparity that has been inflicted upon them by their own government. A government that didn't give a damn about them." Let us open our eyes and take a real good look at some of the injustices that our government is doing to us. Let us take a look at the endless list of grievances that have been inflicted upon us.
Our government allows CEO's and Chairpersons of Fortune 500 companies to steal millions and billions of dollars from hardworking taxpayers. Our government bails out banks that have admittedly lied, stolen, and cheated the American people. Our government creates laws that only apply to people who do not own multi-million dollar corporations. Our government is full of people who can be bought off. Our government is full of people who accept bribes and "kick-backs". Our government is full of people who talk a nice game but seriously doesn't give two-shits about the "little" people. Our government is full of "elected" officials whose only purpose in life is to follow and worship the almighty dollar.
And who are the ones who pay for it in the end? The man who just lost his job and can no longer provide for his wife and kids. The single woman who has no other choice but to sell herself on the streets in order to buy baby supplies for her two-year old. The 18-year old girl who wants so badly to go to school and become a doctor, but instead has to work in a factory to help support her family since her parents were laid off. The eight-year old boy who knocks on his neighbors' door to ask if he can borrow some milk for his cereal. The thousands of people who are forced to stand in the unemployment line for hours hoping and praying to find work. The family who lost their life savings and have no other choice but to foreclose the only home they ever knew.
We are the ones who suffer. The 90% of the American population, who make $40,000 a year or less, have to pay for the mistakes, the negligence, and the downright FAILURE of those we trusted with our very livelihood. And for what? What reasons do these senators, congressmen, and CEO's give for their actions? To add an extra story on their 12-bedroom, 6-bathroom, and 4-car garage houses. To take private jets to Hong Kong for brunch. To throw lavishing parties in 5-star hotels, or even better, aboard their humongous yachts. To take 6-month long vacations in Maui and Bora Bora. What excuses does our government create for not punishing those who are truly guilty for their crimes against humanity?
When are we going to finally say "ENOUGH" and takes matters into our own hands. When will we face our oppressors head-on and become revolutionaries? The American people are already on the edge. It's only a matter of time before our government finally throws us over it. I can't say I'm entirely proud to be an American right now. And I completely understand why the Cuban revolution even began. I know, without a doubt, that I would have been standing right next to Castro and Guevara, fighting for my rights and my liberation. And I would have gladly died for that which I believed in. I know whose side I would have been on. I know why there had to be a Cuban Revolution. Now, all I need to know is...when our revolution will begin.
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Yeman Rahal Justice Studies 315
January 21, 2009 Prof. Terpstra
The Wretched of the Earth
One thing while growing up as an Arab there was many Arabic series that I watched about France trying to take over the Middle East and forcing their ideology. The French had done a lot to the Middle East, especially in Algeria, Syria and Lebanon. They had taken over for years to force their ideology in the Arab world, but what I guess they didn't understand is that it's going to take a lot more then force, torture, slaughtering and stealing our land and our goods to change an Arab and especially a Muslim Arab. Now don't get me wrong, there are plenty of puppets in the Arab governments that do fall into Europe and the United States trap and do follow their Western Ideology. The Arab governments ninety percent of the time do not speak for the Arab people. I know that the book is based on the France and Algeria and how France wanted to take over Algeria but Fanon sucked me in as if I was in the Middle East and was seeing the struggle of my people. When I first began reading this book I couldn't help but think about the Middle East and all the situations that they are going and have been going through for years.
There are many parts in the book that I could relate to my class, ethnicity, creed, gender and experiences. The first thing that I saw was a in the forward page xxiv, where Sarte perceived the problem as, "One of the functions of racism is to compensate the latent universalism of the bourgeois liberalism: since all human begins have the same rights, the Algerian will be made subhuman". When I read that I couldn't help but to think to my self that's how the Palestinians are being treated by the Israelis and the supporters of Israel. To them Palestinians are nothing but sub-humans, in 22 days they had killed 1300 and injured thousands, they have wiped out families in full. They have used illegal chemical weapons on civilians like they were lab rats, while the whole world sat and watched the massacres on television. If this kind of treatment isn't subhuman then I don't know what is. Another part of the book was in the forward, page xxv which states "Treating the natives as less than human- settler vigilante groups called the wanton killing of Muslim Algerians "rat hunts", for years Muslims have been getting treated like rats by Europeans and Americans. The French have killed many Muslims throughout history, but you'd think we are in the 21st century things would change, but the sad thing is it hasn't. It has only gotten worse in time; there is more greed and more heartless people in the world today then ever before. Now the two major countries who are stirring the problems are America and Israel. To start off Israel believes that they aren't doing anything wrong but defending it's self from the Palestinian people, the savage Palestinian people that are destroying their homes by throwing rocks on them and killing their people. As for America, Iraq came in and invaded the United States killed two million people and stole all there natural resources, so you can see why Muslims should be massacred to the point of genocide.
Another part of the book that caught my attention was on page 15 where it states "The colonized subject will first train this aggressiveness sediment in his muscles against his own people. This is the period when black turn on black, and the police officers and magistrates don't know which way to turn", that is exactly what the United States did in Iraq. They pitted a brother against a brother, a Sunni Muslim against a Shiite Muslim, Muslims against Christians and Kurds, how else are they going to make sure a civil war breaks out in Iraq, the CIA and FBI and the American army are snakes, they'll bite and then tell you that your brother did it or if you a Sunni a Shiite did it, or a Christian or Kurd a Muslim did it, so they let the people of Iraq kill each other off. On page 38 Fanon says "In 1945 the 45,000 dead at Setif could go unnoticed; in 1947 the 90,000 dead in Madagascar were written off in a few lines in the press; in 1952 the 200,000 victims of repression in Kenya were met with relative indifferences" it is massacres like this that go unnoticed in the world because it's not happening in developed countries, they are happening in third world countries and why should any of these developed countries care, they invade these third world countries so they can take their natural resources, especially in Africa. We all know America and Britain invaded the Middle East for their oil. They don't care all these massacres in the world are occurring because of their greed, but I'll tell what they do care about, they really care about the Holocaust, a bunch of dead Jews is an unforgivable thing but millions of Arabs and Africans and Muslims dead isn't such a big deal remember like I told you before we are sub-human.
On page 85 Fanon talks about "In guerrilla warfare, in fact you know longer fight on the spot but on the march. Every fighter carries the soil of the homeland to war between his bare toes", to me this reminds me of Hezbollah. They put their lives on the line in order to liberate south Lebanon from Israel, so the Lebanese people can live freely without occupation from Israel, but the sad part is, Hezbollah is now labeled as a terrorist group rather then freedom fighters. In 2006 Israel invaded Lebanon and killed 1200 civilians and displaced 100,000 families. Hezbollah was the one fighting back while the Lebanese Amy were hiding and watching the massacres rather then go out and fight the enemy. I believe the Lebanese government had to do something to do with the 2006 war with Israel, you have about thirty percent of the government who obey the United States commands and wanted Hezbollah disarmed this way Israel won't have a threat on their hands.
On page 107, Fanon talks about "Colonialism will attempt to rally the African people by uncovering the existence of "spiritual" rivalries. In Senegal the magazine Afrique Nouvelle secretes its weekly dose of hatred against Islam and Arabs". Fanon wrote this book in 1961 and we're in 2009 and you still have the racism against Arabs and Muslims, especially after 9/11. People in the United States and Europe always have something stupid to say when it comes to Arabs and especially Muslims; either their Terrorist, Hajis, Towel Heads or Sand Niggers, come on already its ridiculous how people can be so racist against Muslims. No one ever stops and thinks to themselves why Muslims supposedly "blow themselves up". They don't think that they have been occupied for over sixty years by Israel and everything was taken away from them, their families were killed, raped and starved. They have been living like animals, with limited water, food, electricity and medicine. Any necessity that a human needs, they are limited to. It gets to a point I guess in their minds, that enough is enough. They begin to think to themselves: I will no longer be treated like a sub-human, I will no longer sit here and watch my wife and children get raped and killed, I will no longer be afraid of the colonizer, I have nothing to lose they took everything away from me, and at the end my soul doesn't belong to me it belongs to God. The only revenge they see is to kill the colonizer, so they strap themselves with a home made bomb and walk into a crowded Israeli area and get their revenge. When the Western World see's this kind of acts coming from a Muslim, they only see the act of a terrorist they don't see why this person did what he did, what led up or triggered his behavior. They just connect Islam with hatred and barbarism as if they are savage people.
On page 146, Fanon writes "More than one colonized subject had to say, "We've had enough," more than one tribe had to rebel, more than one peasant revolt had to be quelled, more than one demonstration to be repressed, for us today to stand firm, certain of our victory". This is exactly what I thought when Hezbollah defeated Israel in 2006 and the Israeli soldiers turned around and walked back into Israeli defeated. Hezbollah to many countries is known as a terrorist group, but millions of Muslims and Arabs call them freedom fighters. The leader of Hezbollah, Sayyed Hassan Nassrallah had his son join Hezbollah and fight the Zionist. His son was shot and murdered while he was on a mission trying to get into Israel. Israel had taken his body and was given back to his parents a few years later. Let me see anyone of these government officials put their children's lives out on the line for the sake of their country, religion and people. I'll tell you I'm almost positive that they would never put their child in harms way. If it was for Hezbollah Lebanon wouldn't be where it is today.
This book was written by Fanon in 1961 and like I said before we are in 2009 and we are still going through the same shit. Nothing has changed, people were born and some had died, but the racism, hatred and greed still exist. We finished from Europe trying to take over the world and now have moved to the United States and Israel. The greed, the hatred and racism runs through veins of the United States and Israel. They would love too see every Muslim and Arab dead, it would be a lot easier from them to rob us blind and take land that never belonged to them, but what can I say the United States stole the land from the Indians and Israel stole Palestine from the Arabs, so it's nothing new. The United States kept on stealing all these countries and now their in Iraq and Afghanistan, so they're robbing them blind. As for Israel they tried to expand into Lebanon and were defeated, but that doesn't mean that they'll quit and move on. Reading Fanon was amazing, it's like he spoke for every oppressed person and knew exactly what they were going through, he lived it. He saw the oppression and the struggle of his people and laid it all out from the beginning of the struggle to the end.
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Calvin Marcia
500 Years of Resistance
Professor Terpstra
Book Report #1
Franz Fanon speaks about the philosophy and psychology of revolution, colonialism, and why people rise up to fight against their government that has been oppressing the people and their country. He also speaks greatly about the path to liberty from one's government and how people can achieve that and how people have achieved liberation. What Fanon speaks about in this book also relates very much to the United States and our government and their underlying reasons for their behavior.
In the chapter "On Violence" Fanon speaks greatly about the relationship between the colonists (those in power) and the colonized (those being oppressed). The relationship is strained and full of tension. The colonized see the unfair treatment they receive and at times, due to unreasonable oppression, unfairness, and injustice, the colonized with rebel against their government. The colonist intervene with the colonized by using the police force and military to ensure that the colonized are kept under control. This is clearly seen through our capitalist country. The police force is used to keep the low of the low, the minority, the scum of society, in controlled. We clearly see how police constantly hassle African Americans and specifically young African Americans. The police patrol the neighborhoods and constantly harass certain groups in society. This unfortunately leads to many African Americans in the prison system where their race is the majority race but their race is considered a minority in our country.
Fanon speaks about what divides the world is really what race you belong to. He believes in the cause and effect of the color of your skin. "You are rich because you are white, you are white because you are rich" states Fanon. He clearly believes what race you happen to be, predestined what kind of experiences you go through throughout your life. In our society we can see those who are white have privileges and more leniency in our society than say Blacks, Hispanics, and other minority groups. Unfortunately this is the reality that we must face in our society. The whites have better jobs, are a majority in the governmental areas, get less harsh punishments for committing crimes, go to the better schools, live in the better neighborhoods, have the best ability to get resources, are seen as the role models of society, etc. Our society must absolutely start to see individuals as a person and not the circumstances and stereotypes that have been socially constructed.
In our class we have recently discussed that the low of our society are the ones ready to fight back because they feel, see, and understand the oppression and injustice of our society. Fanon seems to agree with this as well. He believes the lowest of society, the peasant, the minority, has nothing to lose and everything to gain. It is these underprivileged that have exploited and for these underprivileged there is no compromise and no chance of negotiations. In order to have a voice in a society they see that the only way to be heard is to fight and by any means necessary which includes violence. But of course in our government, these underprivileged are constantly kept an eye on by the police and when they retaliate back because of their struggle and oppression by society, they are seen as unfit and reinforcing the stereotypes that society has built. It is a lose- lose situation where the exploited doesn't have the resources to fight back. If and when they do fight back, due to lack of resources, they can be defeated. The only way to succeed is to win.
Fanon speaks about a socialist regime that should be entirely devoted to the people based on that the people are the most important asset while ruling out that a few privileged people hold most of the power and not focusing on the nation as a whole. In other words, it seems Fanon's choice of government would be a socialist one. So is communism better than democracy? According to Fanon, the lectures and readings in class, and now my own personal view, the answer is yes. Giving the people an equal amount of economic resources so that all in one society are given an equal amount of possibility and opportunity. I remember you speaking about how Cuba has the highest literacy rate in Latin America a few semesters ago and that poverty is nearly inexistent. I am also aware of Fidel Castro being a hero of yours, and it seems that Fanon seems would also agree with you. It took me a while to actually believe that a socialist government is better than a democratic one, but I now believe that it is true and should be implemented.
One quick point in the book that reminded me of the war in Iraq is when Fanon writes, "private companies put pressure on their own government to ensure that the troops stationed in these countries are assigned to protecting their interest". To me, this sounds closely related to our current war in Iraq where there is clearly an underlying reason for this war. The reason seems to be that the elite have their interests set on the oil in Iraq. This war may very well be an act to control and manufacture the oil in Iraq.
In the chapter "Grandeur and Weakness of Spontaneity", one of the fist statements to astound me was when Fanon writes, "To wage war and to engage in politics are one and the same thing". With that said, is he inferring that politicians constantly are looking for a reason to engage in war with a country for the sake of specific interests? Although I agree with Fanon on some aspects, this one is a little hard to swallow and comprehend.
I also enjoyed reading about how the colonists and police force try to modify their behavior towards the colonized by being more respectful to them by giving them proper names as in "Sir" and "Ma'am". Due to these changes towards the colonized, they start to believe that things are changing for the better. This is done to release some of the tension between the colonists and colonized. The colonized feel hatred toward the oppression and by properly treating them a little better, it defuses the psychological aspects of this hatred. Perhaps at times, Fanon describes that the colonized are given goods and money that once was never given to them before. The colonists want to impress the colonized, make them feel at home, make them feel that change is arising, when in fact they are merely doing this to stop any rebellion that might be in the works. This is done psychologically to defeat the colonized quickly. As I read this it was very interesting. I'm a psychology major so this aspect of his writing was intriguing. It also made sense at the same time. To give false hope to people who are oppressed so that they may believe that change might start happening, therefore stopping any rebellion or countering of the colonists in anyway.
In the chapter "The Trials and Tribulations of National Consciousness", Fanon states that the national bourgeoisie creates holidays, resorts, casinos, and other types of entertainment for the Western bourgeoisie. This is something that we can see for ourselves in our own society and government when you see the American government controlling and changing the culture of Hawaii into a tourist attraction. By doing this, Hawaii has lost its ancient culture which includes their language and way of life. It is an unfortunate event to see and specifically because someone else's way of life is being changed all for the glorification of businessman, banking associates, and other elite officials to enjoy their time away from their lives to take into the depravation of their private get-aways. This is saddening to see happen all over the world.
I enjoyed reading about how Fanon describes a leader who arises from the people and speaks about fighting for the people of the oppressed. At first, this leader seems honest and sincere. The people put their trust in this "patriot" as Fanon describes him. But eventually when he does rise in the political game, his true personality comes about and this true face is focused on one thing: to make as much profit as possible out of the situation he is in. At this time, he is out of touch with the people and become increasingly more like that of the colonists. He eventually stumbles onto corruption and gratification. The first person to come to my mind reading this is that of our current President Barack Obama. This description of the "patriot" seems to fit the description of our President and hopefully doesn't end up on the side of the colonists. Although historically, it seems to be heading that way eventually.
In the chapter "On National Culture" I turned to Fanon's psychological explanation about the culture in which the colonized live in. Due to the colonized unconsciously not being able to come to terms to the current state and environment that they live in, which is full of barbarity, they must look into their past and reclaim stories of past glory and dignity. This allows for the justification and promise of a national culture as well as challenging the importance in the colonized's psycho-affective equilibrium. As stated before, I am very much interested in Fanon's psychological explanations, and this once again is an intriguing explanation of a national culture. Although many would read this and not fully comprehend his statement, it makes perfect sense for the colonized to reclaim past history of greatness for the anticipation and welcoming of a national culture without barbarity.
One fascinating statement was that "The only common denominator between the blacks from Chicago and Nigerians or Tanganyikans was that they all defined themselves in relation to the whites". This is very true. We see socially constructed beliefs that blacks must follow and mostly must follow the behaviors and idolization of white people.
For me the most interesting read in the book was the very psychological related chapter "Colonial War and Mental Disorders". Although all the cases were a great to read, informative, and interesting, I was more intrigued with some of Fanon's writings. I was shocked to read that the French were teaching students at school about how Algerians are not human. Fanon even states that there were doctors who claimed to find evidence and proof that Algerians were still part of the Ape species and not fully develop. They taught throughout the country that the Algerians were habitual killers, savage killers, and senseless killers, are born liars, born thieves, and born criminals. With these constructed ideas in place, people actually begin to believe them. They start to judge Algerians unfairly, they start to treat Algerians inhumanely, and they start to punish Algerians cruelly. Fanon writes that due to this constant exposure to murder, hatred, life struggles and constant barbarity around him, the colonized sees his fellow man as a relentless enemy and turns his violence toward his own people. This all makes sense and is seen throughout the world today. We see how our country judges Middle Eastern people unfairly by calling them savages and constantly showing the American people videos of disgusting acts by the few to generalize the many. This is unfair and truly a despicable act done to brain wash the American people into thinking how Middle Easterners behave and can not learn to live humanely.
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Joshua Cruz
500 Years of Resistance
Dr. Terpstra
The Wretched
For this book report I will critically analyze the author's argument and show the reader what it is that I am grasping from his material.
The Wretched of the Earth is a very interesting read. The author Frantz Fanon boldly portrays his desire for a utopia of equality after retribution and reckoning for those that have long endured the pain of being taken advantage of by the pompous European pigs that he calls the bourgeoisie. It is a psychological breakdown of the world after so many years of colonialism, occupation and globalization by European powers in Africa and other parts of the eastern world.
Fanon advocates for violence as the key for battling colonialism. He believes that in order for the colonized to become completely free of their oppression they must become completely free of their past and in order to do that they must uptake "absolute violence" towards the oppressors. In Fanon's world, colonialism is a disease and violence is the medicine that cures it and cleanses or purifies the body, so that it can start anew-to start a whole new world. In order for such a revolution to take, the peasants have to be mobilized, turned into an army or revolutionaries. He calls these peasants the "fellaheen." The reason that he believes in these peasants is because they are the largest class in the world and a class without the benefits of the economic structure that can so often make you indifferent to revolution.
The next largest class in the world would be the urban proletariat, or what we would call in the U.S., the middle class. This class is ill equipped for revolution, both mentally or physically. This class benefits sufficiently from the economics of the elites and has become too accustomed to the urban environment that can be easily siege.
As a Puerto Rican male I can see myself and my people more in the area of urban proletariats in that we certainly do benefit from imperialistic economics that are provided by the United States who we "used to be" a colony of. I can argue that we have lost so much of our peasant or "fellaheen" aspect that it is now almost impossible to reach a state of total revolution on our island. Unfortunately this is what is happening all around the world and most people do not know it. What Fanon speaks of in this book says to me that the "industrializing country" is really a country that is being stripped of its ability for absolute revolution through a process that is still colonization, but more palatable and modern. He also warns us about the counter-revolutionaries amongst the revolutionaries; how a loss of spirit or integrity can lead to division and the forming of more bourgeoisies from the revolution itself. I see similar stuff happening at my school with some of the activist organizations on campus. When the organizations are forming, people are motivated and inspired; the rooms are full of romantic revolutionaries that are ready to fight for a cause. As weeks pass the meetings are composed of fewer and fewer people. It is "national unity" that keeps us together and this is sometimes weakened when some success is reached or when repression starts to rain down upon the "romantics" or when some of the pie becomes available to some in the revolution. This is an issue that we need to target in order to ensure the success of revolution. We need to find out if we can keep our own from becoming counter-revolutionaries.
In the final chapter Fanon gets into the psychiatry of things. He argues that through the process of colonization and the war the takes place between the occupier and the rebels, the casualties on the rebel side have already lost from the very beginning, so that even if they don't lose their lives or a limb, they still have lost their humanity and/or identity. I know from previous research that being colonized certainly leads to a loss of identity which leads to high cases of schizophrenia in the native population
In the end Fanon was able to create a following all around the world. He created a message and brought deep insight and understanding to a black liberation movement that eventually brought colonialism to its downfall. However, even though colonialism has been addressed, we find ourselves still being screwed by the rich minority of the world. The bourgeoisie are still running the show and they do not plan on giving up. African nations are still suffering heavy loses to globalization which has become the new form of colonization. We live in a world where immoral profiteering goes unpunished and consumerism is more important for governments than humanitarianism is. A lot of work is needed to be done.
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Nick Nunez
01/19/2009
Politics of Punishment
Read and Respond Week 1
The atrocities of the Palestinian people in Israel truly are horrific and devastating. After reading the articles, viewing the photos and watching the videos, I want to believe that it was unreal. If someone were to ask me if I can imagine what hell would look or be like, the first thing or place I would think of, is Israel. I knew very little of the history of conflict between the Israelis and the Palestinians and had no idea nor did I really care of what was going on the other side of the world. Now that I know a little more of what is going on, I see that it is a reflection of the Nazi holocaust. I can't believe that a military group can invade another person's home consisting of mainly children, women and elder men and murder them without thinking twice. Especially if they are unarmed and harmless. The executions and torture that is taking place is almost unbearable to watch but is needed in order to gain a sense of reality; not only in Israel, but other parts of the world as well.
The videos did bring up a good point because they did reveal the other side of the story that I would have never saw by only watching U.S. news. Our major news stations portray the Palestinians as the evil aggressors and the Israelis as the victims. News clips across our nation show Palestinians burning the Israel flag and the civilians throwing rocks at the armed military. I never noticed until I watched this video that all the interviewees were Israelis and of course are going to only give their bias side of the story. Also, I knew the U.S. supports the Israeli government but I didn't know that they gave them over 6 billion dollars and free weapons within the last couple of years.
For years the news stations have been feeding my brain with all those clips and stories. I couldn't help but to believe what I heard and saw. I always perceived Arabs in general, as the aggressive terrorists. Not only have I become victim to the propaganda but my family, friends and other people I know have too. They are ignorant to factual events that take place in Israel as well as other Middle Eastern countries. This misleading information greatly affects their feelings and beliefs and often turns them into negative ones. That's why they, like many other Americans, don't care about the conflict and feel that the Palestinians deserve what is happening.
These videos did make me aware of the cruel treatment of the Palestinians by the Isrealis. The demolition of thousands of homes because the families didn't have permits to have buildings there? That is some bulls!?t! The Palestinians have lived there long before the Jews came. This is just like the Europeans coming to America and stealing land from the Native Americans. The hegemonic group creates laws which only benefit themselves. The checkpoints are another thing that is outrageous. How can a government that claims they are righteous, deny access of Ambulances to hospitals, women going into labor and other ill people in need of medical assistance. A lot of these soldiers enjoy torturing others, and are greatly abusing their powers. It truly is a shame that they are allowed to act the way they do. What I don't understand is why the U.N. is not interfering and putting their foot down, when these atrocities are in obvious violation of International Law.
Now I understand that the Palestinian people are desperate and in great need of change but I totally disagree with the suicide bombings. They are killing both innocent Israelis and Palestinians by using that method. There has to be a more effective way. I can never condone the killing of innocent people. Overall there is way too much killing going on and it needs to stop. This is why I sympathize with the author of "Simply Red." With all the chaos that has taken place throughout history and presently I see why she feels the way she does. Many Arabs have been killed and gallons of blood have been spilt. The worth of Arab blood and life seems to be low.
Weekly Reading Response #2
The theme that ties together this week's readings can be described as, "Law and Punishment: Understanding the methods used, the inequality of punishment and the side effects of oppression." Law has always been a funny subject for me -being a controlled anarchist, I find many of the things which constitute "crime" and it's various classifications to be rather arcane, and yet I do of course recognize that each day, we are all guilty of various transgressions against other individuals and society as a whole. From littering, speeding and writing bad checks, to robbery, rape and murder, it sometimes seems we are more tied as a people by the laws we break than by those we keep. Here we have four examples of law and custom (closely related of course to tradition in many cases) and one of the most interesting aspects to me is how what was progressive in ancient culture became defunct in the face of so-called "civilized nations" and "progress."
Hammurabi's Code provided a number of rules, regulations and methods of recompense for crimes committed. Death featured heavily in this system of justice but if you put that aside and examine other criteria, you find several points which argue for a fairly rational mindset for such a "primitive" culture:
First and foremost, the notion that while the metropolis would get tribute from it's surrounding cities, the rights and practices within the individual city were not interfered with. This ties into the notion of a community-based punishment structure, where penalties for committing a crime would be decided within a single community and not left to a higher authority or subject to being overturned by some outside governing body. In allowing the rulers of those other cities to maintain order according to their own specific set of laws, it allowed for whatever social customs and practices to remain in tact as opposed to subjecting them to the whims of what might be an entirely different set practiced in the metropolis. Especially smart considering the heavy influx of people into those cities for a wide range of reasons.
Also, the notion that intention was to be considered highly important when investigating a crime, something that many modern day laws overlook. While we are supposed to take into account things such as malice or deliberate action, or crimes committed for purely selfish reasons as opposed to those committed in order to ensure survival, we really only consider intent when arguing if someone was guilty of "premeditation" or excessive force, torture before or after harming or killing someone etc. We rarely consider things such as stealing because of hunger, perhaps because it's assumed that no one should HAVE to do such a thing in this day and age.
It is interesting to note that while this code does allow for a lot of overarching such as crimes against the community, property, equipment etc., it does have a lot of say in regards to what goes on within a household -to the point of being rather invasive. Being able to decide if a husband can take a concubine or not is getting a bit to the nitty-gritty end of things -though again, there were laws which protected the interests of women, something that English law would overlook as would American law until much later in history.
Overall, I can appreciate the idea of "eye for an eye" but I also see that this becomes problematic in preventing crimes in the first place. If everyone feels justified to retaliate for a supposed wrong (and let's face it, we've all had those asshole neighbors or the jerk who cuts you off in traffic or the person who takes forever in the check out line -and of course we contemplate many a messy and damning punishment for them as we curse them sometimes not so silently, and exhale noisily and impatiently and we laugh when they get cut off or have to wait or the police are called because of excessive disturbance...) then there's going to be a lot of retaliation instead of developing a learning curve which would help people live more harmoniously with each other. I'm a big proponent that the only army you can bring is yourself -and that the only person who's life course you have a right to dictate is your own...and I also recognize that today's laws, which were created under the guise of protecting the weak from the strong, have instead been perverted to protect the strong from the weak.
Unlike Beccaria, I have no problem with death as a final arbiter -but only under extreme circumstances and only if the cost, be it emotional, mental, physical, social or monetary, is greater to keep them alive than it is to kill them. In a community based punishment model, a person who is found guilty of theft or assault might be considered a worthwhile member of society to keep around provided they are punished in some way that perhaps allows them to learn from those mistakes and become a more productive member of the community. A person found guilty of rape or murder might be someone that a community feels threatens the bonds of order and fairness and might consider death to be the only way to ensure that repeat offenses do not occur in their community or any other one for that matter. The idea that you must prove yourself worthwhile to society in order to keep living within it ties into Beccaria's idea that it is better to prevent crimes than to punish them. It could perhaps be considered a form of psychological coercion...which might aid in preventing crimes from being committed down the line. But I've always appreciated this particular notion...
"The liberty of man consists solely in this: that he obeys natural laws because he has himself recognized them as such, and not because they have been externally imposed upon him by any extrinsic will whatever, divine or human, collective or individual." -Mikhail Bakunin
When reading the English Bill of Rights, only two things really struck me -there was an excessive amount of vagueness and an equally excessive amount of words. Many of the rules and regulations applied to only a small portion of the population, especially considering that should anyone wish to press charges against someone from the middle or upper classes, they would almost have to be equally moneyed in order to afford the services of a solicitor and they'd also probably have to be of the same class if not higher in order to be taken seriously enough. Hence, the chambermaids were fair game, the virginal daughters of the Ton were not. And why you could thrash a farmer or an ostler, but you challenged aristocrats to duels. While certainly other systems of law are almost guaranteed to have a class structure built into them, the English still seem to be the best model for the "haves vs. the have nots" -or perhaps, "He who has, makes the laws, he who hasn't, suffers because of them."
This of course connects to the Roots of Oppression piece -which documents quite nicely the fact that point about the laws being made to protect the strong from the weak. Minorities have suffered greatly at the hands of so-called "civilized" whites, enduring abuses ranging from slavery to extortionate wages to offenses of rape and assault that went un-punished because the system was not designed to help those minorities but instead to keep them subjugated. It is not at all uncommon for those wealthier citizens of a country to feel entitled to a few abuses here and there, to feel as though they had the right to buy, sell and trade human lives as they would any other commodity (and this is not an offense that occurs solely between whites and minorities but rather the upper classes vs. the lower in almost any society) with very little regard for the suffering and lack of dignity such cruel, high-handed and dismissive treatment can cause. There is in fact often a notion that the "little people" should be grateful for whatever scraps they get, and many a document has shown the disbelief for the sheer ingratitude shown by minorities for their poor working conditions, lack of personal freedoms, criminally low wages and subservience to any who rank higher than they do. Reading accounts from various countries about the abuses that servants, slaves and members of the poorer classes suffered at the hands of the wealthy and titled makes me empathize quite strongly with some of the less civilized methods of punishment. Though of course even in saying that, there was a time when such a statement would have gotten me put to death! And to that, I have only this as a response:
"Free thought, necessarily involving freedom of speech and press, I may tersely define thus: no opinion a law - no opinion a crime." - Alexander Berkman
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